Culture Lab

June, 2020
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The Participatory
Action Research

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23rd February 2021No Comments

EoC-Care Day 12-personal spinoff

Dear reader.

On shoplifting: whatever is in the store doesn't belong to anybody yet!

Quick bite, as the moron with the camera came by.


And in the Small Story for Care Day 12, our favorite anti-hero goes octopus hunting.

At midnight, during the blistering sunset.

Getting into the right mode to pay the parking ticket.


Have fun.

Love and care



23rd February 2021No Comments

How to make new creations and experience community together?

In recent years, a unique flow of creative work has emerged in work of the community gathered around the Association of Theater Pedagogues. Combining the experience of meeting: being with each other, exchanging personal experiences and accompanying each other in a circle, with the act of joint creation of a work to which viewers can be invited.
The process itself is life-giving. It helps its participants to live better, face difficulties more easily, experience support and closeness of others who are in somewhat similar and slightly different situations. Creators, artists, craftsmen and freelancers often lack such stable environments in which they can experience development.
On the other hand, the creation - a show, performance or podcast - allows you to process the dense material of real life in order to gain a new perspective, strengthen the sense of agency and influence on the course of your life (especially when in a pandemic everything flows around even more acutely than before).
The Boys Performative Group has been meeting in the circle for over a year in order to start creating a performance about masculinity together. During the Divers and Astronauts Festival, 2 creative moderated circles took place. For a group of Makers, craftsmen who often work and face the big challenges of their workshop alone. And a creative circle for creators ‘Without significance’ aimed at capturing what is live in the group, stimulating exchange and deeper inspiration.
We feel that the creative circle is a highly valuable method of work in which we respond to the hot challenges of XXI Century. To the experience of alienation and loneliness during the pandemic in a postmodern network society where we are separated by millions of screens from each other. But it’s a response also also for the challenge of creating something that has meaning together under these conditions. And how to communicate between our micro-bubbles in which we live.
Photos below come from rehearsals during which The Boys Performative Group created a performance based on its work in a circle on masculinity and shared experience.
Photos and text created by: Paweł Ogrodzki

23rd February 2021No Comments

Experience of creative circles ind the spectacle on sensitive masculinity

Before our performance came to be, before The Boys Performative Group was formed, a bunch of men started meeting every week for a couple of hours. They would sit on the floor, in a circle and talk about manhood and its hardships. They shared their experiences of being socialized as boys. They talked about toxic masculinity. They wondered what it means to be a man in a semi-peripheral country. And soon... they would talk just about everything: their parents, sex, spirituality, relationships, work, and how much each of them earned. And it wasn't just talking – the men cried together, embraced each other, sat in silence, played basketball, improvised, sang, danced, lay on the floor, and ate, together.
And that is how the performance We wanted to talk about manhood, and we became friends was created.
I was one of those boys who had difficulties with their male identity. For a long time I’d rather speak of myself as “a person” rather than “a guy”. The identity of a guy didn’t sit well with me. This was changed by group therapy and by our guys' support group. Our empathetic men’s circle was full of emotional stories about repressed, cursed, stigmatized masculinity. These stories were also told through improvisations – with speaking, with movement, solo, and in groups. It was a months-long process of seeing one’s reflection in other guys and their lives. Of receiving and giving back.
The performance was built from our stories, our feelings, our beating hearts, and the tears we shed. We employed improvisation, free flow of ideas, and, finally, conversations where we shared how each of us felt about these artistic challenges. Three of us expressed a desire to be a director, but everyone was involved in the creative process. I remember these moments during rehearsals when the room was simply teeming with our collective creative energy. Everyone threw in ideas, comments, inspirations, solutions, and then all of a sudden we’d have created another scene. Nothing compares to my excitement and joy from this process. Here we were, a group of very different men who teamed up to create – often through heated debates – emotionally impactful scenes, joined in some sort of a frenetic dance. There was a fire burning inside of us that warmed the audience during the shows.
We didn’t expect the audience to react the way they did. Moments when we touched and embraced each other caused anxiety, even among seemingly “progressive” people. Somehow, radical leftists couldn’t bear this man-to-man tenderness, this tender masculinity, intimacy going beyond patriarchal norms. Each show ended with an hour-long conversation with the audience who finally had an opportunity – despite there being two interactive segments in the show – to share their feelings, opinions, and confessions about their male friends, fathers, and brothers.
We hang on what people say, and what they write in the chat – the performance takes place on Zoom, so everyone can share their admiration or disappointment about what's going on in real time. The last audience member says something to the camera and we say goodbye. But it isn’t over.
Our performance comes to life and brings hope.
It isn’t over, because there are two messages in our inbox: one person calls our performance vulgar, the other is outraged that nobody warned them about homosexual themes. We’re in this together. We support a queer person who is in our group and whose monologue about an unsupportive father was part of the show. We feel strong.
Joy. We feel joy. Satisfaction. Relief.
It’s time to rest. To dance. To lie down. Breathe. Robert. Tomek. Kamil. Paweł. Mateusz. Marcel. Grzesiek. Wojtek. Julian. Przemek. Mak.
Your names are those of feelings.
Text author: Tomasz Gromadka

16th February 2021No Comments

Define “care” for you

It’s almost three months that the word “care” is at the centre of the Care Day research and the more I explore and experiment its meaning, the more I feel that its universal and blurred essence is contained in details.

To date, to embody self-care has meant going back to basics, taking back the time to feel good [as much as the right to express sad feelings] without having to justify it.
It's been about freeing time from being “free time”.

During the past two months I have collected a little analog treasure with my cassette tape player, asking around (including my 91 years old grandma) what "caring" and "taking care" means to them. I deliberately left the question open to interpretation: some people speak about self-care, others refers to care as a generic concept, most of them understand it as care for somebody else.

While translating the answers - since they are in Italian- i've noticed that the first watershed in the pool of meanings occurs if we speak about care in terms of "assistance/aid" or "affection/feelings".
I believe this small detail of the language brings up an important point in the practice of creating solidarity across borders and fighting fragmentation in Europe: the motivation of the individual.
To what extent can one take care of (=deal with) somebody / [sb]'s problems/issues without truly caring about (= being truly concerned, empathizing with) them?
Understanding the individual driving reasons behind a practice/an initiative is essential, especially to make it long-term.


what does "caring" mean to you?
- a small experiment - 


  • To talk about the therapy (n.t. "cura"in Italian is"care", but also "therapy"), you should identify the problem first
  • To wear something I like
  • To look after somebody, to understand
  • To listen
  • You said to choose one thing and I've chosen one that for me embrace them all: to me, it is about taking care of what is going on around you and how your body and soul react to it, it is about not losing sight of who you are, but having always in mind where you are so that you know how to move, how to deal with things, how to relate to them, it is about not being intrusive, yet being present
  • In that moment (when you take care of somebody) the priority is only that one, "taking care" is a commitment, but can also be very rewarding
  • To take time for myself and this can range from from going to the hairdresser or having a shower to just sitting on the sofa petting my dog. I believe it is a very precious time and one should always find time for that.
  • To take care of somebody is to know how they feel
  • To give to the other some of my free time
  • To put your needs aside in order to give space to the other's needs
  • To feel yourself, to feel the other, to be open to emotions and to share

16th February 2021No Comments


#sociaton(1,2,3) #socialism #reggaeton #decadence #AlfonsoBarrantesLingán #socialistspeech #Lima #PlazaSanMartín #1986

16th February 2021No Comments

EoC-Care Day 11-personal spin-off

Dear reader.

In the Small Story for Care Day 11, the anti-hero finds himself hangover on the friendly sofa, zapping sports TV. One of his best friend walks in and intensely tries to investigate mysteries of the present day. After his wife appears with the whole rest of the family, the story takes quite unexpected turn.

page111-122_Banizbat_the_Island_of Loose_Ends

Have fun.


p.s. love and care



16th February 2021No Comments

On the search of new ways of learning

A group of artists, designers, educators and citizens that came together as Permaculture Solidarity out of a wider group of people from Spaces for Solidarity, we, Iris Diaz Carrasco, Liana Kuyumcuyan, Theo Prodromidis and Vladimir Us, have decided to research the activity of organisations and initiatives that work in solidarity and introduce learning spaces that are developed bottom-up, according to their #local_needs.

Located on the edges and in-betweens of Europe, we want to highlight the differences and similarities of our locales, to create an archive of solution-making by focusing on the topic of #education in relation to #art and #urbanism. The initiatives and organisations we are #mapping are non-governmental organisation or informal structures that are working with #active_citizenship and we are trying to build new connections and provide space for visibility, both in their locality and internationally.

In our turbulent times, we are standing up for the value of creating #relationships and exchanging experiences between spaces and people that have already offered #solutions and ones who are actively building new ones.

We are inviting you to keep an eye on this blog space, to follow our research into the production of an online platform of video interviews with these initiatives and materials from our mapping.

Join us in #learning_through_our_cracks and across our fields, mountaintops and seas!



16th February 2021No Comments

“We wanted to talk about manhood – we became friends” – online live performance

Couple of guys, more or less known to each other, but mainly unknown, formed a group - man circle. To talk about masculinity - what is it? Is it an essential category? We were a bit jealous of women because we knew they had already worked those topics out and they know what they want indeed and who they are. And we are a mile behind.
We started to talk to each other. We shared food, we gave each other safety. We talked about growing up, school, relations with parents. About abuse, dreams and sex. About being a boy and a guy in Poland. We created this space of intimate exchange, support, tenderness and vulnerability. Our performance shows where this group process took us. It is made from our words, touch and being together. We share our stories. We talk about what happened between us during this year.
“We wanted to talk about manhood - we became friends” is an innovative theatrical-performative project in which a group of men creates play about the experience of being a man. It is based on collective meetings and sharing personal stories of childhood, growing up and adulthood.
In our work we treat manhood as an intellectual concept which we deconstruct and reconfigure anew. We look at anxiety, violence, abuse, sense of community, sexuality and their connections to our diverse experience of masculinity. We consider the impact on modern men of traditional patriarchal and often toxic forms as well as of new versions of masculinity: open and adaptable which doesn’t require to be alfamale and gives total freedom in becoming who one wants to be. Our performance was collectively directed by three persons which is a good example of cooperation in opposition to extreme individualism so common in polish theatre which is a direct result of patriarchal values.

We enclose trailer:

creators // t w ó r c y _ c z y n i e:
THE BOYS PERFORMATIVE GROUP / Grupa Performatywna Chłopaki:
Rafał Aleksin
Robert Bigus
Kamil Błoch
Tomek Gromadka
Tomek J. Krynicki
Wojtek Mejor
Paweł Ogrodzki
Grzesiek Ryczywolski
Mateusz Wądrzyk
Marcel Bird-Wieteska
Julian Zubek
guest starring // z gościnnym udziałem:
Karolina Micuła
media and technical support // multimedia i obsługa techniczna:
Tomasz MakGajwer Grabowski
costumes // konsultacja kostiumograficzna:
Monika Skomra
music and sound // muzyka i dźwięki:
Aleksandra Badurska
Przemek Pstrongowski

16th February 2021No Comments


Once upon a time, in the fall of 2019, in a world without a coronavirus, I wanted to make a performance about hope. At that time, it seemed that this idea was necessary, of course, because the world is not good, but not burdened with any dramatically current context.
Of course, back then, political and economic balance was also a luxury of a few places in the world. Junk contracts already existed and have not lost popularity. As a confirmed fact, the climate crisis had already penetrated into the collective consciousness (although more than half of those informed did not believe it). At that time, ideological conflict seemed to be a notorious condition for the Polish public sphere.
And yet, back then, in the fall of 2019, we were living in relative stability.
Even if it was a crisis one, it was relatively knowledgeable.
A show about hope - what a great idea! After all, we need it at every moment of our life, at every stage of it. I liked the lightness and specific naivety of this concept. I had an inner conviction that the time for social art to bring positive perspectives was coming. That it is worth creating positive possibilities by creating experiences (yes, experiences, not just things to watch and intellectual perception) that will give an energy boost. Towards change, towards light, even to start believing in some better versions of the world.
The idea came up at the invitation of the New Epiphanies Festival, which chose the apocalypse as the theme of 2021. It was in the context of apocalypse that hope was formed as a necessary topic, the necessary quality to survive, to go on. At that time, we did not know yet that the apocalypse would come closer, update and gain new names before the performance.
2020 needs no introduction, nor is it worth creating apocalyptic rankings.
And so it is known who, or actually what, will take first place.
In addition to the coronavirus epidemic, however, there are also other obstinate competitors in this race.
Local and global crises, conflicts, splits.
The economic crisis and deepening inequalities.
Political polarization. The return of tough tools of governance. Cities torn by screams of protests that seem to change nothing when it comes to the ruthless mode of limiting rights, e.g. reproductive rights. The crisis of school and public education, the helplessness of many sectors of the economy faced with the sanitary regime. Isolation and loneliness. Healthcare failure.
My hand trembles as I type letters on the keyboard that form this dark procession of phenomena that want to devour us or at least throw us into the depths of depression.
Anyway, depression was harvesting a ghastly heavy harvest without a pandemic.
Is it really necessary to write about it?
Do we have to repeat the infinite mantra of sorrow and demons of the present day?
Why dive into the dark?
Rebecca Solnit in her inspirational essay - which for hope-seekers is, if not a Bible, at least a handbook - argues that there is no hope without confronting hopelessness. Darkness is the state of the world. We are immersed in it, or at least we take regular baths in it. To each and every one of us, every community, every generation.
Denial, the seductive charm of positive thinking, or even the most effective mindfulness does not change that. Acceptance, or rather awareness, is important. Admit it is so. Naming the abutments of darkness. Or accepting that we can't even name them.
Only then can you start looking for light. Where?
Solnit suggests at least a careful look back. Fishing from the dark family, local, global, political and social history stories of people and groups who managed to introduce change, create an alternative, new qualities.
Never without cost, never as a whole, but often in a way that previously seemed impossible.
"You will never walk alone" - this slogan in the context of Solnit's essay acquires a new dimension - intergenerational, historical sisterhood and brotherhood. In the fight for more equal, full of justice and friendly places in this world, none of us is and will not be a lonely island or a pioneer. Of course, none of us was, is and will not be the messiah.
There is no salvation in this world and even the sometimes enthusiastic narrative of Solnit does not try to convince us to do so. But more than once there have been sparks, flashes and fires, where we could warm ourselves.
And if it was so, it can also be today.
Darkness is also the periphery. Areas and initiatives devoid of public interest, not covered by the attention of the masses. Small, side activities, backstage of the public sphere.
Often change begins on the fringes of large institutions, mainstream debates and global politics, and hope is born.
If it is able to penetrate the center, find a tributary to the mainstream, and change the course of a river - then a revolution takes place.
It's good to read Rebecca Solnit, but that doesn't make the darkness of a low-rise January afternoon disappear.
Well, we are animals and also, unfortunately, capable of analysis.
Batteries run out easily.
Unsatisfied needs overwhelm us and deprive us of our strength.
No touch, limited contacts.
For some of us, there is no job.
The unbearably protracted Blue Monday.
Personal, social and political hope seems to be rapidly getting the fuck out on this January evening, although it was not them that we shouted to in October, November and December in front of the parliament, the senate, and the bishop's curia.
Is it really worth making a performance about hope?
Additionally, along with all the changes taking place in the course of 2020, the possibilities of theater have changed as well.
Some of them just disappeared or shrunk dramatically.
Looking at the shells of old theatrical practices, our team found that it is not worth trying to revive what is faint.
You have to look for new forms. Ask about the possibility of a performative experience through technology. Don't be offended by the internet, don't whimper about the lack of live energy. Not to deny what is, what happens, but also not to pretend that loss doesn't hurt.
We started experimenting with zoom and multi-channel transmission.
Check what will happen if we create specific scenes, situations, performative actions in terms of frames, video. What if we start mixing and editing them live, at the same time formulating instructions for viewers, playing with their perception, taking into account their context - the fact that they are at home in their residential scenography. Among dogs, children, bookshelves, unwashed dishes and favorite pictures on the walls.
Finally, we decided not to pretend we knew what hope was.
Do not give monologues about it.
Do not write poetic texts and brilliant dialogues between characters.
Not to create beautiful images that emanate hope.
We decided to draw the consequences of the intuitively planned title in 2019: LABORATORY OF THE SOURCES OF HOPE.
If it is to be a laboratory, let the search process begin - also for us, the creators.
With uncertainty, question marks and need of answers or at least searching effort.
I invited 30 people to work. Artists, activists, educators, dancers, poets, masseuses, but also theater and artistic amateurs. We opened our laboratory following a sincere and desperate need - to find hope for ourselves. To live, to act, to get up from bed. In our everyday lives, in our duties, in our job losses, worries with children, falling in love and partings, credit loans and the impossibility of receiving them, in political lack of hope, pissed off with power, fear for the country. In what happens.
So we have been looking since December.
Without pretending to already know something.
We look where we are initially able to find any spark, anything with a luminous quality.
In the body, in conversations, in dance, in activist and political tools (oh yes, we know that without them there will be no change). We search in motion, in nature, in childhood memories, in food, smells, in contact with animals, in observing children.
We cherish every flare that appears, every stream of light.
We know that we need it very much.
We are not afraid to admit that we are in the dark.
The great and small apocalypses are real.
But the joint search, the very act of establishing a laboratory,
discovering the sources already gives hope.
We will share it.
March 20 and 21.
The spring solstice is a fact.
These are the days when light is always finally getting more.


Dorota Ogrodzka - from the Stowarzyszenie Pedagogów Teatru

10th February 2021No Comments

EoC-Care Day 10-personal spinoff

Dear reader.

Here some excellent goodies to celebrate Care Day 10.

From Berlin, Drugar Duki send us this wonderful contemplation on isolation (05:08 min)

And  from Boston, Drugar Srdjan contributed another beauty, on taking his daughter

sledding during these days. Seems it will involve some downsizing, but why not? Fun it is!

You downsize the girl to 3,3 cm.You build the wooden model of sled. How? Takes time but it is doable.

All done, you tilt the table to 33,3 % slope fall.

Takes two people to make the whole operation safe: one to let the sled and the girl go.

One to catch the same items at the end of the slope. Wearing, I guess, Vermont mittens. As Vermont not so far from Massachusetts. (00:10)

And off course here comes another Small Story for Everycareday.

Our protagonist (or shall we finally switch to "our anti-hero"?), ends up in the local bar

looking for the answers on the ambush he was invited to take part in.

Where had the bump on his forehead come from? And why?

Just noticed that in the document page 106 is upside down.

It it my mistake, not at all on purpose.

Deadline is looming, so no time to fix it.

Could say sorry, but I do find it quite funny.


Have fun watching, listening and reading.

Love and care.